Universal Law: Spirit and Soul

God, the invisible world, are working for the great achievement that
each of you wants. By the heart you are connected to the people, by the
mind you are connected to the angels, and with the soul you are
connected to God. The soul has come from God. God has breathed into man
and he has become a living soul. He has created him in His own image and
likeness. And what God has put in man, God loves it. He loves that
truth which has invested in you. This truth sits in you. God has given
you a great mind, a great heart and a great soul. Mind and heart are the
clothes of the soul – the external, while the essential is the soul –
the breath that has come out from God. You must have an excellent mind
and heart, to help your soul. And what the mind and the heart acquire
this asset in the future will carry your blessing.

By “spirit” I mean the strong, the Divine principle in man. The soul is
the repository of all the blessings in the world. Distinctive quality is
its softness. (…) Many people deny the existence of the soul. This is
ignorance. These are people who do not understand life. The law: is you
cannot deny what does not exist, cannot sustain what exists. Denying
the claim shows that talk about real things. What does not exist,
neither is denied nor is supported. Therefore, the denial of the soul
shows its existence. Believe in your soul if you want to solve all
questions, if you want to deal with all diseases. The soul is the mother
of man. Denying soul, you deny your mother. Spirit is the father of
man. How will you deny your father? If you deny your mother and father
who has given you life? You say that man has descended from a cell that
has continuously divided and grown. So the cell and has a mother and
father. We say: mother cell and daughter cell.

Whether the soul is alive? The only thing that lives in the world, it is
the soul. The only thing that works, that thinks, it is the spirit, the
human spirit. Employee of the human spirit is the human mind. Now the
philosophy is quite limited. The spirit in man in this sense is that
thinks. The mind is derived from the spirit. The human heart is derived
from the soul. The whole spiritual world is based on the law of the
human soul. The whole mental and causal world is created on the law of
the spirit. The whole physical world is set up as the human body is
created. The entire physical world represents astrologically a man
decomposed to his parts.

There are four things in the existence of which man can never doubt: the
existence of his spirit, his soul, his mind and his heart. If he
believes in the existence of these four things, man will come to the
great knowledge – to the knowledge of God. Knowledge of God starts from
the knowledge of the soul. Until you know your soul of God you can have
only an abstract idea.

Give and Take

The one hand is saying: “Take it,” the other says: “I give!” In nature it is the law.

To get something, you have to give something back. That is the law.
Regular exchange must be done: you will get if you give; as you give,
you get. Only thus is created a connection between people.

Someday you have a plus, you have to give of yourself; you have to get
out of the pouch. If the seed does not go out of the barn, the barn will
not become full. This, what goes out of the barn, will bring benefit.
In these conditions the organic world in the first case will bear a son,
in the second case will bear a daughter. Then the same law is: the
daughter you will give, the son will take. The son brings, the daughter
is taken. The same law is and in thinking: not only girls are born, boys
and girls are born. Some thoughts you will give them out, others you
will get inside. Some of the thoughts are positive, others are negative.
Some thoughts have a feminine form of thinking. As you look at – the
same variety as there is here on the Earth. This is just to explain the

The law is correct: negative and positive exist in your thoughts, in
your feelings. Negative and positive exist in the deeds. At some moment,
if you are positive, at another you are negative. Not that it is bad.
You will take, you have to process. What you give, you have to give it
with consciousness, with hope, with faith; you have to give it with
love. What you take, again with hope, with faith and with love to take
it. It is the right attitude. What you take, you should appreciate it.
What you give, you must be reasonable.

Black is the law of correct perception, while white is the law correct
give. To know how to give, it is the white color – in the thoughts, in
the feelings and the actions. And to know how to perceive, it is the
black color, the black side. And if you do not know how to perceive, and
how to give, then again appear the white and the black, but they have a
completely different meaning. In the black man can stumble. White is
nice. What it has, it gives it. White is put on the walls. White color
wants to say that it has distributed everything. White color says: “All
that God gave me, I share it. And you do the same.” And black says: “All
that God gave me, I keep it. And you do so.” All what God has given to
you; hold it and whatever he has given to you to distribute it,
distribute it. Once you distribute properly, you become white. Once you
grasp and retain it, you become black. The letter “h” in the word
“White” indicates that what comes out of God you must give it. And the
letter “l” in “black” indicates that you have to perceive. You need to
know how to turn black into white. This is the good life. And the worst
life is sitting in turning white into black.

Your thought can be magical when it is in relation, in right
relationship with all the thoughts of the rational world. In you there
must be a willingness to give at first and then to take. Strong is the
one who gives at first and then takes. And weak is the one who at first
takes, then gives – remember that. And if in your mind you keep the
thought ever to take, you are of weak character. This is a law. How
should you live? You will wake up in the morning you will want to give
something of yourself. And the power of God, the First Cause is sitting
in that at first he gives – he has created the world. Then he has a
desire of what he has created to take something from it. So unhappiness
in life comes from the outset. We have to put things where they should
be. You say: “I have to take.” Life with taking spoils and with giving
is created. When giving precedes taking, life is happy. When taking
precedes giving, life is miserable.

Man has to think, because thinking is what gives, while in feelings man
takes. You take. Man should not start with feelings. In thinking man
gives. Man must begin with the thought as God has begun to give
something of him.

The Divine law begins with the law of giving. Giving is exhaling.
Breathing is taking. I connect them like this: give and take is the
breath of the soul. If you do not exhale, you do not have the
opportunity to accept the fresh air. So, when you give, you have the
conditions to perceive more than you have given.

Some are afraid of the law of love. And the law of love is the same law.
When you do not love, you will not be loved. When they love you, you
perceive air. And when this air sits in you, the desire must necessarily
come to return it back. You will show your love to others – it is
exhalation. And then you have inhalation and exhalation. At first God
breathed into us something, he has given us something. Then we give to
God something – we will manifest our love. Every day in breathing we
should be doing this. You need to breathe. So every day you have to give
and take, to show your love.

You have to go out of the ordinary life. Ordinary life is just
frustrated with woe and insensibility. Any difficulty that appears is an
opportunity for us. Every single man you meet, who loves you, gives you
a chance. It will show you the way of love and you are a way for him.
You will see how he manifests himself; you can see the manifestation of
God in him. God in one case occurs by taking, in another occurs by
giving. Ever does not give, but teaches people. You cannot
simultaneously give and take. You will first take and then give. On this
law I do not want to stop. If I say to explain, you are not ready to
understand. Man at first will take the food, after that health will
come. Then you give something of yourself, you will work with. You at
first will receive light and this light will bring knowledge.

Do not talk about moral works. Morality, do you know what that means?
“Mor” means more. “Mohr” in Bulgarian means to die, “al” – claims. All
the people on the Earth are very moral. The current morality is that
takes. Morally people live. More moral life there is no. Everybody takes
– takes, then I praise you that you have taken. Now you will learn the
law of giving. In moral you have learned the first meaning – to take. I
praise you for this! I say: stop, you are taking, taking, everything is
full; from there now you will give. You all have to give. How? You will
give in the same way as you have taken. You say: “I will give in the
same way that I have taken!” Here is a solution to this issue. You take,
you are moral. To be loved, you have to give of yourself.

Someone wants to know how much money to give to beggars. Why does he ask
such a question? It is because he has no proper measure of giving. When
you love someone, do you ask how much you should give? Once you love
someone, you do not ask how and what to give him. If you do not love
him, you ask how much you should give. Therefore, if you want to know
what and how to give someone, you must love him. Love sets giving. When
you give under the laws of love, the one who receives the money will
keep for himself only as much as he needs, and the rest will return. Who
does not love, he is always ready to take more money than he needs.

Love always features with the following: at first it gives, and then it
takes. And unloving, how would it differ? It takes at first and then it
gives a little. The one who first takes and then gives, he is unloving.
And the one who at first gives and then takes, he is in love. It is the
law. So, to all of you I wish to live in love. Then go ahead and take.
It is the law.

Today you have learned a law – how to reach into the cookie jar. The law
states: you pay first, then will weigh honey and finally will lick. To
get accustomed not to reach into the cookie jar, it is impossible.
However, be careful not to make the mistake, to reach into the cookie
jar and not to pay. At first you pay; then you will reach. This is the
solution of the issue with the forbidden fruit.

Divine is to give more, and to take less. The same law applies and to
knowledge. Will give more, take less. Why? As you take less, you will
process it well. If you take a lot of knowledge you will accumulate them
without assimilating. Through knowledge you keep the bright and the
beautiful thoughts and feelings.

They say: “To be good!” You, to be good, you have to give something of
yourself. Evil in the world always comes when people just take. There is
one condition that you do not realize that you just take, take; take.
You want only the good and you do not give anything. Therefore, evil
appears in you as a process to take what you take. This law works and in
the plant kingdom.

In nature there is a law: What you have to give, you should give it on
time. It is because if you do not give it on time, they will come and
take it from you by force. There are soldiers. And if a ship that
travels at sea is loaded more than necessary, it will sink. And if
completely empty, it is likely to turn. This ship can be loaded to a
certain place. There is a certain measure.

If you have two loaves of bread in your bag and you meet a man who does
not have any, give him one of yours. Do not wait for him to take it from
you. If you have only one loaf of bread, be sure that you will not meet
a man who can rob you. It is the law.

Between people there is one weakness: someone thinks that they will take
his bread. Anything they can take you, but the bread they cannot take
your. They take your the bread for the sole reason because you believe
that they will take it. By law no one can take your bread, by law no one
can take your air, by law no one can take your thoughts. Who believes
the law is true to him.

Nature has given different gifts to people but they must develop them.
One gives, the other takes. Two people at the same time cannot give or
take. It is important man to know how to give and how to take. The smart
knows when and how to give and to take. Giving is a law by which man
fulfills God’s Will. If he fulfills it properly and with love, he enjoys
the blessing of God. In other words: if you give correctly, nature
gives you a credit, if you do not give correctly, it stops your loan.
The same law applies to the claim. If you take properly, your nature
cool water relaxes the credit, if not take properly, it stops your loan.

Imagine that they give a seed. You take the seed and throw it away. In this case you have not taken the seed correctly. Why have not you taken it correctly? It is because you are not reasonable. The reasonable knows how to deal with the seed. He goes to his field, plants the seed, waters it and leaves it under the care of nature. After time of this seed will grow a big tree that will provide abundantly fruits. When man breathes, he takes again. Someone will say that he does not want to breathe cold air. For a moment he may refuse to breathe, but in the second moment he will be forced to absorb and cold air. Refusing some good is still wrong taking. Nature punishes anyone who does not know how to take it. Why? It is because with wrong taking man violates the laws of nature. When he eats, when he drinks water, when he breathes, man takes certain goods from nature, in return of which it builds into him. By reasonable taking man is supplying materials to nature to build. Changes that occur in nature are the result of what it creates. Knowing this, man must be prepared to deal with all the changes in life and in nature. So it is said: “Come to terms with God.”

Nature is extremely fair. It is not wasteful and consequently keeps its
accounts in order. If someone wants to make a loan from one of the
natural banks, nature will give him just as much as he needs at that
time – no more, no less. Banks on the Earth ever give man more than he
needs, and ever – less. Precisely therein sits the evil. Man must be
given just as much as he needs for the occasion and he has to use the
given exactly for what he needs. If you are given cash for a house, a
house you should do; if you are given money to study, you have to study.
If you use them for something else, you will pay extra with compound

Lawfulness of nature sits in the following: what I think, feel and do
for the others, the same remains for me. Under this law, no matter how
much you give, it will be filled. Give and will be given. Take and will
be taken.

Simultaneously you will give and will be given, will love and will be
loved. The law is: as you give, you will be given. Being empty, will be
filed again. God gives to those who give, but not to those who do not
give. You say about somebody that is rich. Do not deceive yourself. He
is a loaded man, he is not rich. Being loaded with wealth and eating
sweetly on the table, these are two different states. The rich is
moaning and cannot eat – he is loaded. The poor is light, he has no
load. He sits down at the table and eats sweetly.

In his mind, man must keep the thought that as much as he gives, so much
he will take, plus a small appendage equal to the interest of the
amount given. For instance, if someone makes a good until the evening it
will be given back to him, but with interest. If someone makes an
effort to climb the mountain, when he returns from there, he will have a
little appendage that will reflect favorably on his body. This is the

Therefore, every day man should at least make the slightest good,
expressed in thought, feeling or action. This good can be done to a
spring, to a plant, to a fly or to a man. As little as the good is, it
should be done. The least good is an expression of the Divine doctrine,
of the inner law in man.

People are afraid of giving, lest they become to poor. They say: “If man
divides all with the people where will he go over?” If you give, the
end will be good; if you do not give, the end will be bad. Which is
better: to sow a man or not sow? And for him and for his family it is
better to sow than not sow. Giving is a Divine law. It is not about a
man giving away his fortune, but what he does it must be of love. If you
give love, you both enjoy it and you and the person to whom you give
it. If you do not give with love, you enjoy nothing. If you put love, it
will fix all your works. Great, a powerful force is love.

Pure heart is a source: the more it gives, the more runs out of it. Give
to get. This law applies only to pure hearts. For impure hearts it does
not work. In people with pure hearts it never drains. In people with
impure hearts it is clogged, it already drains, resulting in cracks here
and there. To avoid the mischief that it can cause to man it
necessarily has to be fixed.

All of you need an inner consciousness, an inner understanding; unity.
Spirit is that reasonable start, which teaches people to understand the
laws of matter. For instance, if you give a man a gem, it is matter. If
you give him gold, it is matter. But if you understand the laws to each
person you will know what to give. If you want to make friends give
gemstones, gold, silver. If you want to make enemies give impure matter,
give sour fruit, moldy bread, some torn shoes; a torn hat. If you want
to create enemies in life, then give sewage. Give the best that is in
matter, give it. You have found a gem, hide it; keep it for yourself.
You have an idea, keep it for yourself. The second precious thought,
give it out. And in the mental, and in the sensual world the second
thought, the second sense, send them out. Or teach someone how to live.
To teach a man how to feel right, it is an art.

On what is based the new teaching? It is based on the law of giving.
This law is the base of the new society, of the new fraternity. All
mothers and fathers, brothers and sisters, masters and servants,
friends, apply this law. Only so people can love each other. Without
this law, love is away from you. “How can we love more?” The more you
give, the more you will love. I can easily make you love me. I give you
one gold coin, you love me. I give you 2 coins, more you love me. With 3
coins even more love me. So issues are not resolved. While you judge
one another, you have solved nothing.

Someone says: “Give a little, but from the heart.” Give a lot from the
heart. If you have, give the best from the heart. This is the Divine

Everyone should study the other people and should act as he would like
them to do to him. To act towards you well you must study the laws under
which I live. In order you to behave well to me I have to study the
laws under which you live. I want to feed you – I will give you food
that suits you. I want to give you water – I will give you the water
that you love. It is necessary between you and me to be created right
relations. If I give you whatever water, if I give you food whatever it
is, if I give you whatever clothes, the attitude is not right. You will
give to your neighbors; to the one you love the best. In love, the best
thing to give him and he should give you the best. You will do as you do
to yourselves. There is no excuse to say: “I do not know.”

The only thing that is ever given freely is love. Other things are not
given freely. Therefore, everything that comes from love is given
freely. This is an internal law, an inner rule. If you do not give
something as a gift, it does not come from love. If something is not
given to you freely, do not ask for it. It is not given out of love.
Only love gives willingly. Anything given violently, without love,
produces a contradiction.

So who gives freely, freely takes. As he loves, man must have the
consciousness that serves a great law according to which he should not
be thinking about what he has given. From what you give, all will enjoy.
Such a thing is love. You give without thinking that you have given and
you do not want from anyone anything – neither glory nor honor, nor
love. Now, I am not saying you have to become such. If I tell you how to
act, you will be terrified because you still live in matter. If in the
present circumstances I call for you in love, you will turn to charcoal.

One of the fundamental laws of life states: everything that you have
received freely from God, you will give it freely. When you come to
love, you’re going to make calculations, to emphasize that you love
certain man. This is a misunderstanding of love. There is no need to
emphasize that you love. Once you love, you will survive, ie you will
awaken. This is the first manifestation of love. Then you will become –
the second event. And finally, you will resurrect – the third event.
Till the resurrection, love is manifested in its fullness. You say you
live, but you also have joys and sorrows that produce contradictions.
Then you will ask what the reason for the joys and the sorrows is. While
not resurrected and you will have joys and sorrows. “I woke up.” You
will awaken but you will still have contradictions. You will become –
you will still have contradictions. Once resurrected, you have completed
a process in itself and you realize that what you have taken for free,
you will give it freely.

In the application of love there is a big difficulty. Do you know what
it is sitting in? If one eats a lot, and another – a little, they cannot
love each other. If they both eat a lot, they still cannot love each
other. If they do not eat, they cannot love each other. Two people to
love each other, the one must give half of his eating to the brother. So
people can love each other. This is a law of nature. The mother, when
eating, uses part of the food for herself and half gives to her child.
That bird, when catches the berry, swallows it alone, but if a mother it
at first gives it to her children and then it looks for itself.

Love at first does a service to others, and then to itself. Lend it to
others, you have love. Such is the love of nature. I note one fact. So
it is in humans and in animals, and in birds, and in plants. So it is in
schools and in society. This law you cannot modify it. We will start
with ourselves. At first we will work for God – we will give half of
what we have. Then we will have love and blessing will come upon us.
That is the law. If we have a friend at first we will give him, and then
we will think of ourselves. You will say: “Well, if under the new
doctrine I begin to give to this half, to that half, what will remain to
me?” You meditate very shallowly. If all compete, then will there be
shortages? I check this law and see that there is no scarcity in nature.
No, there will be a regular exchange and we will be happy. I will get
mine, you – yours and exchange will be correct. Everyone will take his

Therefore, if you are not able to give to your friend half of your meal,
in your heart there is no love. If you are a student and you are not
always ready to tell your lesson, what you know to your classmate – you
have no love. There are some capable students who do not want to tell,
retain knowledge for themselves; only they to get six (the highest

Nature helps 50% in all cases: in sickness, in hardships, in suffering.
Do and you like nature. If you help man 50%, leave it himself alone to
help 50%. Do not help anyone completely, 100 to 100. If you have decided
to leave to your daughter 100,000 Levs, give her 50 thousand. Whatever
you decide to help, when you come to the realization, meet halfway. It
is noticed that mothers lose those children who they most love. They
want to give them 100 to 100 of what they have, so God take their
children with him. No man can live on earth and to be 100 per 100
insured. God gives 100 to 100 and man – the most 50%. Some mothers tire
their children with great love, they feed them a lot; they want to
satisfy them fully. Do not sate your children; do not sate yourself, be
true to the Divine law according to which the small is blessed as the
big. If it comes to man, give him 50%; if it comes to God, give 100 to

The law of generosity states: give, until the load weighs you. If it does not weigh you, do not give.

The law is: whatever falls to the ground from the tree of life, you can
get it and count. Some of it will keep for yourselves, and the rest –
for your neighbors.

If you want from man a service in money, to care for you, in moral
services, you will share with him and the good and the profits. If you
not follow this law, between you and nature arises a certain
contradiction, some disharmony.

Two measures you should have. And these measures must be absolute! The
first: As you give, you have to be absolutely free, nobody to restrict
you. And the one that takes should be happy, no matter how little he has
been given. If he is unhappy, this means that he wants to limit, to
force you. This is not freedom. He wants from you, he says: “So much you
should give me” This is not freedom. (…) He should not fix what to
do. And not only externally but also internally he should not think that
you have given him a little. Each one of you to be free! I understand
freedom in my actions so: This, what I do, is the law. I do not want
anyone to limit me. The second position – what people give me, to know
how to accept it. And I will appreciate even the little they give me.

The law is: who is giving, he should know how to give. If you do not
know how to give you cause damage to your neighbor. If you take by
force, you committed a crime. And if you give by force, without asking
from you something, without needing it, you still do crime. Thus giving
should be done freely and with love.

The law is: when you do a good to someone, in the one to whom you do the
good, must appear in his consciousness an appreciation, in his soul
must appear gratitude, he should appreciate what you are doing. Then the
exchange is correct. The one who gives and the one that takes, to whom
is given, they both are encouraged. If that, whom they provide does not
pay; between the two is born disagreement.

Blessed is the one who gives without expecting anything. It makes sense
to take, but from the one who has plenty. Take from the Sun. When you
take from your similar, you will take less, but you will give more. This
is the Divine law. From human love you will take less, and from the
love of God – more.

Who is tempted today? Adam. Who else is tempted? Eve. She has eaten from
the forbidden fruit and has given from it to Adam. Who takes is weak,
who gives is strong. Only the weak is tempted. Once you want to get
something, you are already exposed to the test. This is the law of
necessity. Therefore, you can take only from the one who has born you.
His giving is safe. If you take something from the one, who has not born
you, you are in danger. The world is safe insofar as you can perceive
the Divine from it. If you cannot perceive the Divine, the temptation
comes. The same law operates and in knowledge. Generally man is not free
from temptation. You have a disposal of the spirit, you think you have
acquired everything, but at some point they put you to a test and you
cannot take it. Why have you lost your disposal? It is because you have
been in the garden and could not take this exam. You are unhappy, you
are desperate; you do not know what to do. Someone has to come from
outside to help you. What can come out of a man waiting outside help?

Some have natural habits, some have unnatural habits. Minor habits are
learned. Imagine a man who has a habit to drink water, he walks in the
woods, he is looking for water. The second habit is to drink wine. The
man goes, he is interested in pubs. When he goes, he reads whose this
pub is, is there some good wine and how old is this wine. It is a
secondary habit. In there, but what a difference there is between the
source and the pub? To the spring you go, you pay nothing. You go to the
innkeeper, you drink, and he says: “You will pay.” You wonder: why is
this thing? It is because it is not like in nature. Nature gives freely,
and the innkeeper says: “I give, but you will give as well.” This
amends the rule. In nature you will take and nothing you will give. The
innkeeper says: “Another law there is in the world.” Then this, the
second law will prevail. You can drink 4-5 liters of water, will not do
bill. But when you drink five liters of wine the bartender says: “5
liters each 15 lev – 75 lev.” If you drink a little, a little you will
pay. If you drink much, you will pay much. The same law: you go to one
innkeeper, you eat; you need to pay. You go to nature, there are pears,
apples, plums, you eat, but trees do not want anything.

If the providence puts modern humans to a test to check how far they
have gone in their moral beliefs, it will be as follows. Imagine that
one spring day when the grass is pretty green, the flowers are blooming,
the birds are singing their melodious songs, the people from all the
layers of society – kings, princes, nobles, clergy, judges, lawyers,
writers, poets, rich and poor, scholars and simple; men, women and
children – have gone for a walk. However, by some chance, they are all
stuck and have nothing in themselves, neither bread, nor money. They see
on the way a big bag with gold English sterling. What will these people
do? In each will appear willingness to take the bag for him, to
provide. I ask: what culture is this, when everyone thinks only of
himself? In this case, everyone should look at the bag with gold as at a
bag full of nuts and gettting past it, to take 1-2 nuts to memory and
continue his way. It is right for everyone to take one nut only. If he
takes 2 nuts, he commits a crime. This is the law of nature. When
someone walks into a garden, according to the laws of nature he has to
pick up just one apple, if he picks up two apples, he commits a crime.

Let me introduce you specifically that great law in the world: how to
act, how to do good. Someone says: “We must make good.” This is what
real good in the world is. If you do a good in the world, I will do it
this way: I will plant a garden of several thousand trees and then all
who pass I will invite you to visit, but no one should take any basket.
He will carry only the basket, which God has given him. God to each of
you has given a small basket, and only with your Divine basket you will
come and how much you can put in it to put it. In an external, in
another big basket it is not allow any apple take. To fill the outer
basket and to bring it at your home sits evil of the modern world

There are things that are not crimes. For example, a man has taken an
apple from an apple tree. It is not a crime. He has walked past a
vineyard and has picked up grapes. And it is not a crime. You go into
the house of a rich man; you find his purse, which has 200 Napoleons.
And you, you need only 1 lev. You go and take only 1 lev. And it is not a
crime. But if take all the money – it is a crime. You will open the
purse and get only 1 lev. If I open your purse and I take as much money
as I need, and you, you open my purse and you take as much as you need,
then that is by God. Once you get more than you need, you have already
committed a crime. And finally you can go to my purse and ask my purse. I
so understand the doctrine: you go and find my coat, find my purse, my
purse is conscious. There are 200 Napoleons in it. Let us say that you
need one Napoleon. You say to the purse: “Give me the address of your
master” or “Inform your master that I need one Napoleon. Do you have,
can you give me so much?” The purse will immediately tell me. I will say
to the purse: “Give him 1 Napoleon at my expense.” Have you asked
sometimes the purse? You want to do something. Ask! This is an internal
moral law.

Now I see – rich people do not listen. They sit and learn just how to
order. He says: “Do this, do that!” All are bandmasters. Bandmaster may
be just the one who knows how to play all the instruments in the
orchestra, who knows each score. It is so in the Divine world. Any
dignity that he has, he deserves it. There the greatest, the most
learned men are most helpful. They are the most humble, the most modest.
This brilliant people do not want to know. There geniuses are willing
to lend you ever. But the law is such: if you want more, it disappears.
While you see it it serves you. If you want more than you need, it

If things in your mind and in your consciousness disappear, you have
wanted more than you need. It is opportunity. As long as you have a
reality, while you are on the right path, you walk in the Divine,
looking for the things properly, you are developing properly. If you
want more the harmony is disturbed, it is lost.

Remember: health depends on the proper perception and giving. You will
eat, ie will perceive with measure and will give of yourself with
measure. As it concerns perception and transmission of energy, you will
follow the same law. For everything you will perceive and you will
transmit as much energy as is needed. Thus you will maintain the harmony
in your life. But if it comes to the good, the law is another: the more
the good you do, the greater the harmony of life is.

The Prophet says: “All the people must return to the right path, to live
by the law of liberty.” What does this law state? Forget that you have
to take anything from anyone. Tell to yourself: “What our father has
left to us, we will work together and we will share it brotherly.” It
means man to be born again and to work according to the law of love, of
justice and freedom.

Peter Deunov (Beinsa Douno)



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